Showing posts with label Medicine. Show all posts
Showing posts with label Medicine. Show all posts

Friday, November 4, 2016

Fasting Girls pt 2 - Anorexia Nervosa, Anorexia Mirabilis, and Anorexia Mendaci



In the 1800s a series of young girls (adolescent and preadolescent) claimed to live without eating for long periods of time. These “fasting girls” became bedridden celebrities. Publishers sold pamphlets detailing their cases, and showmen went to court over their public display rights. Well-wishers donated funds for their care, and gawkers paid to visit. Their apparently supernatural survival on little to no nourishment fascinated the public, and led to fame, wealth, and death.
These bizarre stories and miracles connect to many strange pieces of folklore, medicine and religion.

The Tricks
Chances are most, if not all, fasting girls were frauds. These bizarre cases invariably led to the attention of the medical establishment, so how did they continue their scheme under skeptical vigilance? Most fasting girls simply ate when alone or with their compatriots, but a 24 hour watch complicates their situation. The families of fasting girls invented some clever (and often disgusting) tricks:
- A parent passes a small morsel of food through a kiss
- Food could be hidden in folds of clothing ready to be eaten at a providential time
- A rag soaked with broth was rubbed on the child’s face and subtly squeezed in their mouth
- A compatriot distracts the watcher while the fasting girl grabs a quick bite
- Food might be folded in handkerchief and dropped into the mouth during a pretend sneeze
-A little chewing and swallowing might be covered by a yawn

Sometimes the quality of the watchers helped the fasting girl. Not everyone was a trained medical professional ready to question everything. Some of the watchers were neighbors, who might have been in on the scheme. Often watchers left their shift early before their replacements arrived, giving the girl time for a few mouthfuls. Many watchers paid little attention to the fasting girl’s parents when they were in the room out of a polite respect for privacy. Several of Sarah Jacob’s watchers brought alcohol with them, and at least one left her home drunk.

Anorexia Nervosa
The feminine ideal of the mid 1800s had pale skin, small hands, cleanly parted hair, and most importantly a small waist. Fashions dominated by corsets, and crinolines were designed to give a woman’s figure an hourglass shape. Much like today, the pressures of the feminine ideal drove girls to starve themselves trying to attain the perfect figure. Sir William Gull (one of Queen Victoria’s physicians) diagnosed and named the eating disorder “Anorexia Nervosa“ in 1873.

Anorexia Mirabilis
Many female saints and blesseds of the Catholic Church reportedly suffered through “Anorexia Mirabilis”, miraculous starvation out of piety, penitence, and devotion to God. Some ate nothing but small amounts of vile substances, some ate only the Eucharist, and some starved to death after many years with no food.
During the height of the public’s excitement with fasting girls, miraculous signs were rumored to accompany their starvation, such as stigmata, the expelling of strange fluids (ectoplasm?), prophecy, and second sight. Many of these abilities also exist in stories of Anorexia Mirabilis as signs of God’s power in his saints. They are also said to have healed the sick, and miraculously produced oil, food and drink.

Adventure Idea
Miracles seem to keep happening near the home of a fasting girl. A growing number of her faithful admirers want her to be made a saint of the Aluminate church. Church officials are dubious of their claims and need someone to quietly look into it.

A strange disease keeps children from eating. Their throats close up in the presence of food, and any attempt to force feed damages the esophagus. Can the children be saved before they starve to death, or worse the disease develops to the next stage?

Friday, October 28, 2016

Fasting Girls pt 1 - Faith, Frauds, and Sad Stories



In the 1800s a series of young girls (adolescent and preadolescent) claimed to live without eating for long periods of time. These “fasting girls” became bedridden celebrities. Publishers sold pamphlets detailing their cases, and showmen went to court over their public display rights. Well-wishers donated funds for their care, and gawkers paid to visit. Their apparently supernatural survival on little to no nourishment fascinated the public, and led to fame, wealth, and death.

Here are three famous cases of Fasting Girls:

Sarah Jacob was young welsh girl. In 1867 her family claimed she could live without eating with no detriment to her health. Local skeptics tested and examined Sarah. After they declared her abilities genuine, the Jacobs family was awash with gifts and visitors wishing to see the miraculous child. Sarah sat in bed, speaking and reading her poetry to her visitors in a clear voice, and her devotees gave offerings to her. In 1869, the Jacobs gave the medical establishment complete access to their daughter. A team of trained nurses cared for Sarah night and day without feeding her, waiting for her requests for food. She starved to death seven days into the test.

A woman, named Anne Moore, with a large family and little income gained a reputation for eating very little food. In 1806, word spread that she had stopped eating. Pamphlets circulated claimed she lived on air, or that she stayed alive by the power of God. In 1808, a continuous watch lasting 16 days by trusted officials declared her starvation genuine, but a later examination in 1813 declared her a fraud, cleverly smuggled food by her daughter. By this time Anne Moore had become controversial topic and a wealthy woman from donations. 

In 1865, a young woman about to be married named Mollie Fancher, was terribly injured in a streetcar accident in America. Her accident left her an invalid for the rest of her life. Previously she had been known for eating very little, but after her injuries she ate even less, allegedly once going without food for seven weeks. Her physical condition grew more bizarre, her body wracked with spasms and strange spells. Rumors spread that she could see the future, read books despite her blindness, and read minds. Mollie Fancher became a true celebrity at the height of Spiritualism. She died in 1916, never having allowed doctors to test her miraculous abilities.

Fasting girls’ celebrity and fraudulent claims alone make rich veins for role-playing adventures, but in a world of gaslight fantasy the reality of fasting girls could be just about anything. Next Week, I’ll look at some of the stranger bits of history, folklore, and medicine connected to Fasting Girls.

Adventure Ideas
A young girl gets very sick. Worried for her approaching death, her parents make a deal with a hunger Archon. They do not give their daughter food, the Archon gains strength from her hunger, and some power returns to her, keeping her alive. The Archon uses its power to cause chaos and mayhem in the city near the child’s home.

Half a dozen skilled Magnetists have disappeared. Two of their bodies were found in a state of extreme starvation. Where are the rest and why are they being starved?

The contact of a player character has invested in a Fasting Girl’s case. He may be in charge of a paper following reporting her condition, declared her authenticity, or a theater owner about to host a show displaying the girl. In either case, he knows the girl is a fake. Will the players help her pass the tests and examinations of skeptics?

Friday, July 29, 2016

Miracles, Quackery, and Solid Science- Hydropathy in Victoriana Part 3



Any discussion about using hydropathy in a role-playing game wouldn’t be complete without a little talk about rules. First the Gamemaster must decide how well hydropathy works in the game world.  

Hydropathy could just be physical therapy and a diet regimen. In which case, no rules are needed and the gamemaster can just describe a visit to a spa like they would a trip to the hospital. Players still get a small bonus to their health pip recovery like a hospital, but that’s it. It’s a place of rest and healthy living under the care of a few trained physicians. Alternatively, the hydropathy clinic could be all hokum. If it’s run by amateurs or charlatans little or no bonus applies at all. 
 
While it’s fun to dig into historic medical practices, this is Victoriana. We have magic! Because hydropathy has roots in ancient pagan practices and was frowned on by many in the established medical community, I think its fun to put it under the wing of the magical branch with roots in ancient pagan practices frowned on by many in the established magical community: Petty Conjuring. Any respectable doctor of thaumatergy willing to look into conjuring receives the same ridicule as hydropathists.

Neptune’s Girdle
Ritual Cost: 3      
Difficulty: 1
Ritual length: 1 hr             
Activation range: Touch
Activation cost:   1  
Duration: Hours

The Conjurer holds a long strip of cloth submerged in fresh water for an hour asking the water for strength in an hour long ritual. The fortitude of any being with the cloth wrapped around their waist is doubled during the enchantment’s duration. Their health pips increase accordingly.
The cloth remains dripping wet until the ritual’s effect fades. If the cloth is removed or damaged in any way, the wearer looses all the effects of Neptune’s Girdle except for dampness around their midsection.

Rejuvenating Mineral Water Tonic
Ritual Cost: 2
Difficulty: 0
Ritual length: 1 hr
Activation range: Touch/Self
Activation cost: 1
Duration: Rounds

Water from a natural spring is bottled up, with the spring’s permission, and kept in a cool place during the ritual.
The focus actives by opening the bottle and sprinkling all its surprisingly cold contents on a nearby target. The target adds bonus dice to their initiative equal to any black dice they have from wounds. Additionally they ignore their wound penalties on all skill and attribute tests.

Additionally the spells Befuddle, Cat Nimble, Healing Poultice, and Ocean’s Gift, could have hydropathic versions. A long bath with some suspicious herbs, a quick spray in the right place before a fight, or small bottle in case of emergencies could all give an enchanted boost with the Water Cure.

More Magic
Finally, here is one last adventure idea to round out this series of posts:

The scabbard of King Arthur’s sword Excalibur, given to him by the Lady of the Lake, could heal wounds. The sorceress Morgan la Fey stole it, or took it back, leading to Arthur’s death. Its possible Morgan la Fey’s name is related to the similarly named monsters of Breton lore: Morgens, the beautiful river spirits who cause floods and seduce men underwater to drown.
Any hydropathy clinic with especially attractive nurses, and a miraculous reputation for recovery would draw many tired and influential men of business. Some might come back new men, entirely new men.

Friday, July 22, 2016

Spas and Gods- Hydropathy in Victoriana Part 2



Last week, I introduced Hydropathy, the therapeutic application of water aiming to heal patients. Hydropathy became a national health craze in the 1840’s, and doctors, entrepreneurs, and enthusiast rushed to open practices offering the Water Cure.

Hydropathic Clinics
Spas and clinics sprouted all over Britain and the European Continent, usually in villages with natural springs and wells locally rumored to have healing waters. Hydropathic hotels with Turkish baths and diet regimens offered rest and purification to their clients. Most were founded by professional doctors, but more than a few well meaning amateurs dirtied the water, by opening their own water cure clinics.
Although many patients benefited from hydropathy, a few patients died during their treatments, often of heart attacks. While preexisting conditions probably were the cause, the more extreme and strenuous regimens were undoubtedly the triggering circumstances.

In 1842, Dr James Manby Gully and Dr. James Wilson founded one of the most successful hydropathy clinics at the town of Malvern in Worcestershire. The purity of Malvern’s spring water was already well known, having been bottled and sold since the 1600s. The upper class came from all over England for the Water Cure.
For five pounds a week, Gully and Wilson’s patients woke in their private villas at five to be wrapped in wet sheets for an hour. Then after having buckets of cold water poured on them, the patients went on a five mile walk with stops at Malvern wells to drink water. Returning for a breakfast of biscuits and more water, the rest of the day was spent on each patient’s hydropathic regimen, ending with a fish and mutton dinner.

Patron Spirits
Ancient Britons believed their most precious springs had patron spirits and gods. Some Hydropathic practices were built around these same springs. Here is an example of a patron god that might take notice of activity near their holy sites:

The aptly named town of Bath in Somerset has a thermal spring where the ancient Celts worshiped the goddess Sulis. When the Romans came they built spas over the thermal springs and joined in the worship of “Sulis Minerva”. Sulis was associated with healing, law, and the sun.
Her worshipers also petitioned her for revenge and justice. They dropped small metal tablets in her spring, asking her to punish specific or suspected wrongdoers (thieves, adulterers, etc) by taking away their sleep, health, certain parts of their anatomy, and even their lives. Most of the messages were encoded, by writing backwards or by scrambling words around.

Adventure ideas
Hydropathic Hotels attract a very good class of cliental, which attracts a very ambitious class of thief. It’s hard to keep an eye on your valuables while you’re soaking in a tub.

High powered businessmen rest at a clinic built near the site of ancient rituals. They return from their stay relaxed and ready to face their stressful lives, although in every case someone they knew died during their time at the clinic. Usually some who made their lives more stressful.

James Manby Gully was interested in Transpecies Evolution. A doctor in charge of a water clinic might try to speed up the process. Some of his patience may start feeling more comfortable in the water than out of it.



Next week, I’ll wrap up this series of posts with a look at how Hydropathy can be adapted mechanically for Victoriana. I’ll also present more ways to spread fantasy and magic into the Water Cure.