Friday, September 29, 2017

City of Countless Names- Magic in Constantinople



The Ottoman  religious hierarchy governs the teaching of magic, the freedoms of its citizens to perform magic, and the judgment of those practicing dark magic. While uninterrupted control by religious authorities kept ancient traditions and rites alive, few magicians exist able to perform such fantastic feats using the impotent magic of the modern age. Ottoman magic reached its full blossom in the 1500s and advanced little further. 
Thaumaturgy
The current generation of magicians serving the Sultan stands firmly in the past. Few alive are able to perform the simplest hermetic operations from the 10th-century grimoire Ghāyat al-Ḥakīm, yet the unchanged original text remains a core in their studies. Fewer still dare to alter the ancient operations with modern techniques  to allow for quicker, safer performances. 

Aware of their magicians' degrading abilities, past Sultans tried to introduce new methods and innovations, but the religious and military structures did not tolerate blasphemies and correction. In1853, the Russian navy destroyed a squadron of Ottoman ships in the disastrous Battle of Sinop. Reports of Ottoman ships ablaze with strange magical fire, and of the Russian magicians biding the fire to burn and destroy, gave Abdulmejid paved the way his administration’s reforms.

The Grand Mufti approved new statutes allowing all citizens of the Ottoman Empire to study Thaumaturgy, for secular universities to teach Thaumaturgy, and that the practices may be taught by secular teachers and not just clergy.  The Sultan invited highly respected members of the Guild to consult on a modern curriculum and to teach the next generation of Ottoman magicians. Only time will tell if they make a difference in the Crimea, or even be ready in time to serve before the war ends.

Magnetism
Magnetistic abilities in the Ottoman Empire can be a blessing or a curse. Spared the classifications used by the Guild, the Turks consider all abilities as “miracles”. Magnetism is the most revered magical practice of the Nithamiyeen. They consider magnetists to be blessed by the Heavenly Host for their purity and devotion.
They also consider magnetists of other faiths to be full of infernal power leading those around them to damnation.  While no magnetists suffered government sentenced punishments in the last fifty years, the stigma of dark magic spreads out from any “infidels” performing miracles. These rumors often lead to mob violence and vigilante “justice”.

Most Turkish magnetists join the dervish orders (Nithamiyeen mystics devoted to acetic holiness) housed in the monasteries of Constantinople. There, under the strict discipline of their order, they learn to use their miracles for the glory of the Heavenly Host, and the destruction of any magician practicing Sihr (dark magic).

Sigils
Traditional Ottoman magic truly shines in the scribing of Sigils. Every Nithamiyeen considers writing down any portion of their holy scriptures as blasphemy, so adherents dutifully memorized its entirety. Over time scribes and the clergy developed a system using Arabic letters representing essential passages. Calligraphers created beautiful works of art consisting solely of painstakingly intricate letters perfectly suggesting and representing their holy meanings. Turkish Sigil Scribes use these letters to create powerful talismans, amulets, and seals, often in stone and silver.

Constantinople is the center for Sigil Scribing in Eastern Asia and Western Europe. Sigils are everywhere, carved into walls, etched onto containers, even woven into clothing. Unlike most magical practices, the Ottoman government does not restrict the selling and creation of Sigils. The Jewish and the  Aluminat communities of Constantinople add their skill and will to the craft, free from restrictions, although sigils representing religious figures shared by the three faiths cause a great deal of argument. 

Scribes sell their services on every market and street, but travelers should take care to find an authentic scribe.  Just as many fake Sigils with no magical properties and faulty Sigils with dangerously lax craftsmanship sell in the market as real.

Petty Conjuring
As in Europe, the practitioners of Petty Conjuring get little respect, but at least they can’t be publicly beheaded anymore. Very few Turks perform enchantments, even fewer worship the Turkic deities replaced by the Nithamiyeen faith. Most conjurors descend from the Greek, Eastern European, North African, and Romani communities of the Ottoman Empire, mostly taught by their elders, as they were taught by their elders.

Shortly after taking the throne Sultan Abdulmejid legalized Petty Conjuring, however, the stigma of witchcraft and sorcery stick with the Turkish populations. In the ethnic quarters, conjurors open shops and openly display ready-made foci ready to be used. In the purely Turkish neighborhoods of Constantinople, conjurors furtively watch their step, lest a traditionalist take the law into his hands.

Despite the taboo, Old superstitions still draw people of all backgrounds to purchase the strange red and blue beads (called Nazars) from  conjurors. Horses, dogs, and people wear the charms around their necks believeing the beads protect from the “Evil Eye”, a curse causing bad luck.

Sihr (the Maleficium)
The Severn Pillars of the Nithamiyeen, strictly forbid the practice of Sihr, dark magic. While any magic could be perverted to evil uses (even the miracles of magnetism), Sihr currently describes the inherently corrupting practices of Necromancy and Demonology, but the name previously extended over other forms of magic. Petty Conjuration, and the crafting of Sigils outside the Nithamiyeen alphabet or Sigils of two letters or longer were legally considered Sihr about 100 years ago.

Although the libraries of clergy and mosques often hold books detailing the intricacies of dark magic, the Ottoman clergy consider the study of Sihr too corrupting a force to allow a select few magicians practice in the hope of combating its evils. The Ottoman Empire does not allow licensed demonologists or theoretical necromantic studies. Any citizen of the Ottoman Empire caught practicing a form of Sihr magic receives the death penalty. The authorities turn any foreign citizen caught to their country's consul, provided they are captured alive.  

The Guild in Constantinople
All European Embassies and Consulates keep a Guild magician on their staff, to handle magical crises far from home. These magicians often casually meet to discuss magical theory and share a quiet meal. Dubbing themselves the Macarius Society, they welcome visiting academics, and other magically minded travelers to gather together in fellowship. As the only Guild presence in Constantinople, the members of the Macarius Society are also known to help fellow Europeans in supernatural distress. They have no authority, aside from their diplomatic status, and any strings they can get their Consuls to pull.

Friday, September 22, 2017

The City of Countless Names- The Currency of Constantinople



Despite, Constantinople’s place as the key trading center between Asia and Europe, the Ottoman economy is in decline. Mismanaged funds, lost wars, ambitious modernization, and corruption bring its finances closer to ruin every day. The Sultan may wear silk, but the soldiers of his army have been waiting months for their wages.  In one sad case, when a general complained on behalf of his men, the Sultan’s accountants discovered the soldier’s wages had been sent, but someone intercepted the money and forged the general’s signature on the receipt!

The recent reforms, trade with foreign countries, and industrialization breath new life into the Empire’s economy. The most prestigious firms of Europe opened up branches in Constantinople, and their representatives scour the city for new ways to increase their profits. Similarly, England is more than just an ally against Russia to the Ottoman Empire, it’s an investor. In 1852 alone, the Ottomans brought 8.5 million pounds of British exports, and England reciprocated, importing raisins, wheat, silk, olive oil, coffee, wool etc. In this same spirit of financial partnership, the British Empire funds the Ottoman war effort through massive loans.
At the outbreak of the war, England and France loaned £3,000,000 to the Ottoman Empire. Now, the Loan Commission, representing the French and English governments, prepares for another, bigger loan of £5,000,000. While the commission works to coordinate the distribution and spending of the loan, its commissioners worry the Pashas are just going to embezzle it all. Rumors spread of Ottoman officials already spending into debt in anticipation of getting their share of the war loan. 

In 1844, Sultan Abdulmejid reorganized the empire’s currency. Influenced by the monetary system of France, he introduced the Turkish Lira, and a system of silver of silver and gold coins, making older coins officially obsolete. Unofficially, because the old currency and the new currency both use the same smaller denominations and everyone still has the old coins, merchants happily accept all coins.  The most common coin is the Para, followed by the Piastre. Each Piastre is worth 40 Paras. Para coins are made of copper, Piastre and Beshliks are made of silver, and the Ghazi, Turkish Lira, and Kiseh are gold.

Currency of Constantinople
Paras                     Piastre                  Higher Monetary Forms                British Conversion (Rounded)


1 Para                     -                               -                                                               -
5 Paras                   -                               -                                                               ¼ d
10 Paras                ¼ Piastre               -                                                               ½ d
20 Paras                ½ Piastre              -                                                               1d          
40 Paras                1 Piastre                -                                                               2d
-                               2 Piastres              -                                                               4d
100 Paras              2 ½ Piastres         -                                                               5d
-                               3 Piastres              -                                                               6d
-                               5 Piastres              1 Beshlik                                               1s 
-                               10 Piastres            -                                                               2s 
-                               25 Piastres            1 Ghazi (5 Beshlik)                             4s 4d
-                               100 Piastres         1 Turkish Lira (5 Ghazi)                    18s
-                               500 Piastres         1 Kiseh (5 Turkish Lira)                    £4 5s

British Currency              Equivalent in Turkish Currency (Rounded)
£1                                           109 Piastres
1s                                            5 Piastres
1d                                           20 paras


While most businesses in Pera or Galata accept the French franc, travelers should exchange their money for the local currency if they go anywhere in Constantinople. Sarafs (or money changers) can be found anywhere in the city, usually working from a tobacco shop. They charge 1d to 5d out of every pound they exchange. Sarafs are often Greeks, Armenians, or Jews, but never Turks due to their religious convictions.
Merchants in Constantinople take gold coins from any European country as payment without trouble. The most common gold coins exchanged are the English Sovereign (worth 110 piastres), the French 10 franc (worth 48 piastres) and 20 franc (worth 96 piastres) coins, and the Austrian Ducat (worth 54 piastres).

Because this week’s post is short and simple, I want to take a moment and explain some of my plans for this series of posts. When I’m done, I want to put all of them together, edited and expanded, into one PDF. This PDF covers all the nuts and bolts of Constantinople for players. Then I’ll write another series of posts about the three distinct cities of Constantinople, their districts, and suburbs. This again will be edited and expanded into a PDF for Gamemasters. After that, I will be putting together one last PDF of all the adventure ideas, conspiracies, and monsters I’ve been saving up during the series.
My intention is to make a City book for anyone who wants to run Victoriana in Constantinople, much like the terrific supplement for London, “The Smoke”.
It’s going to take a while, but I’ve got most of the research done at their point (enough to know the structure of the PDFs anyway) and it should be a  pretty great addition to the Resources page.

Friday, September 15, 2017

The City of Countless Names- Justice and the Zabtiye



Alongside all the reforms of the law, came reforms for those enforcing the law. The destruction of the Janissaries (the elite military class) in 1826 left massive gaps in the internal security of the Ottoman Empire. Members of the Ottoman Imperial Army, under the control of the Serasker, took over their duties and started Constantinople’s first police force.

In 1845, the sultan issued the Polis Nizamnamesi (police regulation) organizing these men into their own modern police bureau: the Zabtiye. One year later, he established the Zabtiye Kaymakamlingi, an office with the purpose of unifying the police force under their authority, driving out corruption, and standardizing policing methods. The Zabtiye still fall under the authority of the Serasker. All are Turkish, all are Nithamiyeen. A Zabtiye officer is quickly recognizable by his waist-length gray coat with red piping, matching gray trousers, scarlet fez, and the silver star and crescent moon badge pinned to their chest.

Although the Sultan’s reorganization of the Zabtiye was heavily influenced by the Parisian police, they fall short of this cosmopolitan ideal. His men lack experience, knowledge, and tact.  Zabtiye officers patrol the city streets, surveying public places, markets, and religious sites as a deterrent for crime. They are badly equipped to solve those crimes already occurred, and the criminals of Constantinople know it. With the new opportunities brought by the war and the wave of Europeans in Constantinople, crime grows everywhere in the crowded city streets. Rumors spread of pashas bribing Zabtiye officers close to unmasking their crimes, and of robberies committed by men dressed as English soldiers.

Dissatisfied by the Zabtiye’s efforts to staunch the flow of crime, European consuls took drastic measures to protect their citizens. Residents in the European quarters of Pera and Galata, fear for their lives after a recent spree of nightly murders and robberies. Because French officers were among the victims, the French army stationed some of its soldiers to patrol the streets of Pera, without asking permission from the Ottoman government. The Sultan has not responded to their diplomatic blunder, but certain pashas are furious.

At night, very few oil lamps light the abandoned streets and winding alleyways of Constantinople, providing intriguing opportunities for thieves, muggers, and other nighttime predators. To supplement to police efforts after dark, a force of night watchmen patrol the streets armed with an iron shod staff. As the watchman walks the clink of the staff on stone declares his watchful presence. City law forbids anyone going out after dark without a lit lantern or candle. Night watchmen regularly arrest anyone lacking illumination on suspicion of criminal intent.  

Due to the diversity of the Constantinople, Kadis handle the sentencing for Turkish criminals, consuls take care of foreign nationals, and local religious leaders, such as the Patriarch of the Greek Aluminte church, judge the members of their ethnic communities. Although a judge could sentence a thief’s hand cut off, or an unfaithful wife stoned, these punishments are mostly used as a deterrent rather than a regular course of justice. Fines and floggings are the most common sentences, followed by forced labor and banishment from the city. The courts save mutilation (usually a hand or foot) and death for traitors, the most violent crimes, or incorrigible repeat offenders.

If punished with a fine, the amount varies by the offense of the crime, and the criminal’s wealth. The most common form of corporal punishment is the bastinado, the flogging of the bottom of the foot. The bastinado is painful, humiliating, and temporarily crippling. Any character punished by the bastinado suffers a 3 black dice penalty to all Dexterity skill tests.  Criminals sentenced to forced labor perform any service needed by the government for the duration of their sentence, such as logging, construction, or service in the Ottoman navy. Although, execution methods in the Ottoman Empire can still be medieval (such as beheading or impaling) hanging is the most common method.

Hasan Bin Sunduk (Leopardfolk Zabtiye Patrolman)
Physical: 7           Initiative: 5
Mental: 3             Health: 8
Social:  4               Quintessence: 6
Damage: Punch (3), Club (6)
Possible Special Traits:
Keep the Sultan’s subjects safe +3, Suspicious of foreigners +2, A credit to the Zabtiye +2,

Despite his average height, Hasan stands tall with authority in his uniform, polished badge gleaming, ready to perform his duty in the Sultan’s name. His spotted fur bristles and his jaws contort due to a recent tooth ache.

Silah bin Musa (Human Kadi)
Physical: 4           Initiative: 6
Mental: 8             Health: 8
Social: 8                Quintessence: 18
Damage: Punch (3)
Possible Special Traits:
Desperately hides his past dishonesties +2, Scholar of the Law +3, Dignified and official demeanor +3,

Silah disdains the European fashions, preferring intricate kaftans (a long colored robe) and the traditional turban. His stern wrinkled face, behind his gray beard, always frowns as though he ponders a difficult problem.